All the tales below are also available via our Folk Tale Map. We would love to publish your comments on the blog posts, or hear your suggestions for new ones. Please get in touch!
What is a folk tale?
According to the Oxford English Dictionary, a folk tale is any tale that is ‘of, pertaining to, current or existing among, the people; traditional, of the common (local) people’. The boundaries around the edges of this, or any other sensible definition of the term, are blurry, and we don’t mind that, though we do not focus on ghost sightings, superstitions, etc, unless they amount to stories and are (or were until recently) commonly known, or religious miracles unless they have strong secular, community-centred links or connotations. We accept this is unsatisfactory in some senses, but do not know how it could be otherwise. Primarily, we are interested in stories, where they come from, and how they are remembered and played with by storytellers and writers – and in sharing all of this, through books, articles, events, workshops and this website.
For the purposes of this website, and project, a folk tale is taken to be a scientifically unverifiable or largely unverifiable narrative (or a narrative with such elements), of any length or complexity, and of unauthored, unknown or unverifiable provenance (though famous versions by named authors may exist), which has primarily been told, has entered public consciousness, and is effectively public property. We include legends: traditional narratives that are or have been popularly regarded as historical, but which are not or cannot be authenticated.
Folk tales, or folklore?
Folk tales are an inherent aspect of folklore, a broader term covering all aspects of folk belief, customs, etc. For the purposes of this project, though, we are primarily interested in stories, some of which are rooted in verifiable fact, many of which are not – which does not mean they are entirely untrue either, or that they don’t have truths within them.
Your contributions?
We encourage you to come to our events, read the articles and books that are generated through the project, contribute to this website and our social media, and make use of the interactive map. That map can never be complete, but it can grow! We want it to be a community endeavour, and will continue to add to it until July 2025, after which it will be archived. Your contributions to the map and folk tale page will be fully credited and deeply appreciated! If you have a suggestion for it, or anything to add to one of our entries, please do contact us.
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Rantanning
Ran-tan-ning or Ran-tan-tan, an onomatopoeically named custom of delivering folk justice to disproportionately violent members of a community (here, a domestic abuser). Ethel Rudkin records it Holton-le-Clay, Langwith and Willoughton, and the process goes something like this…
Gibbery Gap
At Micklow Hill (Michael-low-hill), near the North Lincolnshire village of Kirmington, a battle took place during the English Civil Wars, between the forces of Parliament and those of the King. One Royalist soldier, who had been disembowelled, tried to reach Kirmington. He went through a hedge-gap and crossed Caistor Lane (now Caistor Road). But he…
Th’ Lad ‘at Wantid to Larn to Shuther an’ Shak
The tale is reset into a local milieu, and is one of the most entertaining things I’ve read in a long time. It’s rendered quite down-to-earth, despite the fantastic elements: the hero isn’t stupid like in the original; the apparitions and boggards he encounters have a local air about them
Tatterfoal
‘Eliza Gutch and Mabel Peacock (1908) mention this ghostly and troublesome horse, and refer to a passage in Pishey Thompson’s History & Antiquities of Boston (1856) where he assigns one such boggard to Spittal Hill in Frieston…
Horkstow Grange
One of the best known folk songs with a Lincolnshire setting. Horkstow Grange is south of Horkstow. The song concerns a fight between a farm bailiff and a worker John Span, alias Steeleye, from which the band took its name – though they didn’t record a version of it until 1998.
Brinkhill Gold
An unexpected discovery in Brinkhill, East Lindsey in the early 17th century led to the Tudor Gold Rush. Or rather, an interest in prospecting that seemed not to spill beyond the local region, but quickly became mythologised…
Cadeby Hall
This unobtrusive stone marker on the verge of Barton Road (A18 between Wyham and Cadeby) could be mistaken for a milestone. Instead, it is a memorial for a young man called George Nelson, who died on the spot after either being thrown by his horse or trapped under an upturned cart in the roadside ditch
The Stamford Bull-run
The Stamford bull-run was a town tradition from late medieval times until 1839, when this cruel practice was eventually banned. According to legend, the tradition started in the early thirteenth century, after two bulls were seen settling a romantic dispute over a lovely cow on what is now Town Meadows by William de Warenne, Early…
The Grimsby Imp
A less famous counterpart to the Lincoln Imp, who according to legend caused mayhem in Lincoln Cathedral and was subsequently turned to stone. The Grimsby Imp is his supposed companion…
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Gainsthorpe: abandoned, or sacked?
Lincolnshire is full of deserted medieval village sites, one of the best preserved of which is Gainsthorpe. As Jim Snee notes in this beautiful blog post, which contains fact as well as fable, ‘According to legend, Gain[e]sthorpe was not just a village
Daniel Lambert
Daniel Lambert was born in Leicester in 1770, and surely remains the most famous obese man in English history. He suffered from an undiagnosed ailment that brought on immense weight gain, had to give up work, became a recluse, and then took to exhibiting himself to earn money…
Harlaxton Manor Ghosts
In the mid-twentieth century Harlaxton Manor – built to rival Belvoir Castle – was in the care of Jesuits, who reported many supernatural events, resulting in a well-publicised exorcism. Perhaps the most unnerving ghost story at Harlaxton concerns the alleged ghost of a woman with a baby…
Grantham Railway Disaster
In 1906, the night-mail to Edinburgh steamed at full speed through Grantham station, where it had been expected to stop, and derailed at a bend and junction a few hundred yards farther north, killing everyone on board.
The Witches of Belvoir
Lincolnshire’s most famous example of a witch trial, and one of the most widely discussed and embellished in the early seventeenth century. The ‘witches’ were Joan Flower and her daughters, Margaret and Philippa, servants to the Earl and Countess of Rutland. They were accused of killing two young brothers, Henry and Francis Manners, who were…
Nanny Rutt
This tale is associated with Nanny Rutt’s Well, an artesian spring (not marked on OS maps) in Math Wood, near Bourne, in which a girl enters the wood to meet her lover and is murdered by an old woman whose face is covered by a shawl.
The Parasitic Serpent
The tale of a woman from the parish of Wildmore (the biggest settlement within which is New York), who had a snake inside her, and eventually died as a result. Attempts were made to lure it out by having her lean over a bowl of milk, with a noose close to her mouth…
The Lincoln Imp
The Lincoln Imp is a tiny thirteenth-century cross-legged grotesque above the Angel Choir and the tomb of St Hugh in Lincoln Cathedral, overlooking the altar. And, perhaps, the most famous bit of stonework in the county by some distance.
Black Dog (also Black Shuck or Hairy Jack)
In most traditions, phantom dogs are usually sinister or malevolent, or even portents of impending death; in many Lincolnshire stories about them, however, they are harmless or even companionable…
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Slash Hollow Boulder
A boulder near Winceby, on the site of the Battle of Winceby (1643) – in which Oliver Cromwell was almost killed but eventually proved triumphant – is said to mark the location of buried treasure, but whoever tries to move the rock is destined to fail.
Yallery Brown
A feckless farm labourer, Tom, is walking to the farm when he hears what he thinks is the cry of a baby. He discovers Yallery Brown, pinned down by a big flat rock. Tom removes the rock, and Yallery offers to do him a favour in return, but demands never to be thanked. The lad…
The Fonaby Sack Stone
In one legend associated with this stack of rocks that apparently used to be one large boulder shaped like a sack, the seventh-century Roman missionary St Paulinus rides through this area and sees a farmer sowing corn. He asks whether he might have some for his ailing ass, but the farmer refuses…
Crowland Abbey & the Devil
It was 869, and the monks of Crowland Abbey – then on an island in the Fens – had allegedly taken to debauchery and blasphemy, despite the protestations of Abbot Theodore. Suddenly, the walls shook…
The Melton Ross Gallows
The remains of a (fairly modern) gallows, which looked like an unpainted and overly square football goal, was visible just North-west of Barnetby le Wold, in layby on junction of Coskills and A18, until 2020, when they mysteriously disappeared…
Hereward the Wake
Hereward the Wake was an Anglo-Saxon nobleman who resisted Norman conquest in and around the Fens from his base on the Isle of Ely, and who is believed to have been born in or close to Bourne. The epithet ‘The Wake’…
The Tetford Witch
Tales exist concerning a witch who lived close to Tetford church, in a cottage with a small hole in it, through which she was allegedly seen to pass in the form of a hare – once commonly-believed to be a regular form of disguise for witches.
King Cnut & the Trent Aegir
The Trent Aegir is a tidal bore on the River Trent, perhaps named for the Ægir, a personification of the ocean in Norse mythology. It tends to run out of steam just south of Gainsborough. The town was briefly the capital of Viking England…
The Green Lady
According to the legend, Bolle was duty-bound to protect Oviedo, who had been taken prisoner during Sir Walter Raleigh’s 1596 raid on Cadiz, and they fell in love. She apparently pleaded with Bolle to take her back to England and marry her, and eventually he confessed that he was married already, so must refuse…
The Great Bell of Burgh
Inhabitants of Burgh le Marsh used to light a beacon to lure ships, hoping they would assume it marked the shore, would founder, and could then be pillaged. However, in 1629, as the Mary Rose rounded the shore, there was a significant storm, so the people decided instead…




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